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If perfect angels could sin and fall, how do we know this won't happen to us sometime in eternity?

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A Short KJV Detour (Part 3)

This is a continuation of our evaluation of the arguments used to support the King James Only position: ARGUMENT 4 Statement: The age of a manuscript does not determine its value. The oldest manuscripts survived only because they were faulty and did not wear out through use. Response: It is true that the value of a manuscript is not determined by its age. A late manuscript could be a copy of a very ancient one, whereas an older manuscript might be a copy of one not much removed from it in time. All things being equal, however, the oldest manuscripts are closer in time to the autographs. The shorter time interval implies fewer copies and fewer chances for error. This is a principle of all literary textual criticism, not just textual criticism of the Greek New Testament. Also, the assertion that the oldest manuscripts survived only because they were faulty is disproved by the scribal corrections evident on these manuscripts. Logic demands that faulty manuscripts would have been

Which Jesus?

By Lee Smith ( Pastoral Ponderings of an Energetic Exegete ) Jesus has become a popular figure in American culture. Few people in America today could claim that they never have heard of the man named Jesus. Writers write about him, singers sing about him, and many profess to follow him. He even makes appearances on television shows and movies. He serves as the center of the liturgy in just about every Protestant and Catholic church. However, in my own study of the Gospels which document the life and work of Jesus, it appears that the common perception of Jesus is much different than the Jesus described in God's Word. Many churches and denominations that place Jesus as the center in their worship services and life are not worshiping the same Jesus that we discover in the Bible. Not Merely A Great Moral Teacher A popular view of Jesus is to regulate Him to a great moral teacher who provides instructions for how man should live his life. While it is true that much wisdom can be g

Knowing the Nature of Your Evil

It is important that we know the nature of the evil in our hearts. Do you think the essence of your evil is disobeying commandments? That’s a good start. But it’s not the essence of our evil. Commands simply name the evil and its fruits, and tell us not to do them. The essence of our evil is that we prefer anything to God (Romans 1:23; 2:23). Commands do not create the possibility of evil. Commands name it. Long before we are told not to covet, we covet. Disobeying the command, “Thou shalt not covet,” is not equivalent to the evil of coveting. The evil of coveting is there first, and then is compounded by the transgression of the commandment not to covet. Paul said, “I would not have known what it is to covet if the law had not said, ‘You shall not covet’” (Romans 7:7). That is, I wouldn’t have known the seriousness of my evil if God had not named it in the law. But lawbreaking is not the essence of my evil. Desiring anything above God is the essence of my evil, before any command

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